20 August, 2026
What does an actor love?
14 August, 2026
A Voice
I now realize it was the beginnings of a terrible illness that would take much more from me than merely a effortlessly floaty passagio.
One is grief over a legitimate loss.
The other is utter shame.
The first says:
This year has not allowed that.
To cease not only striving for perfection,
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| © hula seventy |
09 August, 2026
Farewell, Désirée
______
Ah, softening.Home.
And I know that I understand that differently now than I would have ten years ago.
Home, I now realize, is not really a place at all.
But lately I have started wondering:
| "Applause for the clowns. They're finally here..." |
______
Still.
| ©Joe Mazza / Brave Lux (of course) |
03 July, 2026
43
For me that answer is always "Obviously."
It is also? My water.
I grew up diving into it from the Michigan side, and every time I return, my body recognizes it before my brain does.
Without ceremony, I walked straight into the bone-shivering water with abandon.
Standing waist-deep in Lake Michigan, I found myself waking up.
To health.
To gratitude.
To the astonishing, ordinary miracle of having a body that can carry me into freezing cold lake water without fear.
And excuse me please but let's pause here to appreciate one of the quieter miracles in this story:
I got into a bathing suit, mmkay?
I walked into the water without negotiating with my reflection.
For decades, body dysmorphia/ disrodered eating/ general self-loathing literally stole moments like these from me. Even when I longed to swim in my favorite thing on earth: The Water, some cruel internal accountant insisted I hadn't yet earned the right. My body was something to apologize for before it could become a vessel to enjoy human experience.
This time, I didn't bargain.
I just got in.
The greatest victories increasingly resemble freedoms.
Not achievements.
Freedoms.
Forty-freaking-three.
And I can say, without hesitation, that it was the most beautiful birthday of my adult life.
Not because of presents.
Not because of messages of celebratory messages.
Not because that evening I had the extraordinary privilege of sitting onstage as Désirée Armfeldt and singing "Send in the Clowns"—(though, TBH: beginning a new year of life with one of Stephen Sondheim's most searing songs felt like a piece of theatrical symmetry too intense to have been planned?)
It was beautiful because, for perhaps the first time in my life, I allowed myself to receive it.
Receiving turns out to be much harder than giving. I used to pride myself on giving more than I received— if ever allowing myself to receive at all! As if that were some sort of superior virtue. Ah, youth. How wrong I was.
But understandable, of course. Giving feels active. Noble. Productive. Receiving requires something far more frightening.
It requires believing that you don't owe anyone an explanation for why you're worthy of being loved.
And after all, for most of my life, I didn't believe that. My grandfather taught me—without ever saying the words outright—that love was a wage. Approval was conditional. Safety was earned and re-earned— every day. Even accomplishment wasn't enough, because yesterday's accomplishment expired overnight. Whatever affection had been earned on Tuesday needed to be re-earned on Wednesday. Then Thursday. Then Friday. The treadmill never stopped.
I internalized the lesson so completely that I confused striving with living.
If I were just more successful…
More talented.
More useful.
More exceptional.
Of course, the finish line kept moving.
When survival itself becomes your full-time occupation, you learn to live in a perpetual state of bracing. You become extraordinarily good at enduring.
But enduring and living are not the same thing.
This year, something shifted.
Perhaps it was writing Brigadoon.
Perhaps it was playing Désirée, who seemed determined to interrogate every illusion I still carried about worthiness.
Perhaps it was the privilege of being surrounded by extraordinary collaborators and friends who loved me without asking me to audition for the role.
Perhaps it was simply enough years between myself and the girl who learned to hustle for approval.
Whatever the reason, I noticed something extraordinary on my birthday.
When people loved me...
I let them.
I didn't rush to deflect the compliment.
I didn't immediately calculate how to repay every kindness.
I didn't secretly wonder whether I'd disappointed them somehow.
I simply received it.
People want to celebrate one another.
They want to uplift.
They want to cook dinner, write cards, send messages, hug you far longer than etiquette requires. They aren't keeping score.
It longs to be accepted.
As though every kind word, every embrace, every laugh, every song, every impossible twist of fortune this extraordinary year had offered had finally been allowed to land.
I simply stood in it.
It overflows.
The more completely we allow ourselves to receive love, the more freely we can offer it away again tomorrow.
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| receiving: with my whole, damn grateful heart |
23 June, 2026
"Don't Bother, They're Here..."
It is the moment when a woman realizes that she has spent a lifetime arranging herself around other people's desires. In my experience thus far, it is filled with almost every emotion there is— including if not especially rage and shame.
Désirée has always known how to be admired.
She knows how to be wanted.
She knows how to enter a room and make everyone turn.
But the week we meet her, what she discovers, far too late, is that admiration and attunement are not at all the same thing.
And something about that distinction feels uncannily close to a pattern I have come to recognize in my own life.
From childhood onward, I learned to scan faces.
Dad's long illness. An emotionally unsafe extended family. Years of illness. Multiple surgeries.
Throughout those experiences, my silly ol' nervous system seemed to have created a painful equation:
I have always wondered why, with so much external "evidence" of worth, and with a great loving support system, partner in Alec, and such loyal friends, I have such a ravenous need to feel "deeply seen."
Of no longer having to earn belonging.
Those are different things.
One requires performance.
The other requires surrender.
Then there is another irony.
I've spent much of your career trying to convince audiences that I am "worthy."
But what if the mature roles ask something entirely different?
What if they ask:
That is Désirée to me.
She isn't trying to be adored anymore.
She is trying, perhaps for the first time, to tell the truth.
And the agony is that the strategies I constructed for that survival kept operating long after the danger had passed.
I dunno. Perhaps that is why "Send in the Clowns" undid me. It is exposing the exhausting performance I've been giving for decades.
And somewhere beneath that performance is the woman I've been thinking about and trying to love-back-to-fullness all year: the one with the surgical scars, the cellulite, the altered voice and body, the intelligence and straaaange humor, the immense capacity to love
16 June, 2026
"Hello, Désirée..."
"Aside from the obvious glamorous reasons, why do you want to play this role right now?"
"Because... once, what feels like both yesterday and very long ago, I took final bows on very fancy stages. And then I got very, very sick. And lost so much. And gained so much. And now I just... want to be happy."
"Well. maybe next year."
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| © Joe Mazza for BraveLux (of course) |
25 May, 2026
Make the thing.
24 May, 2026
Leaving Brigadoon.
I have spent more than two years orienting my life around these specific six weeks. Not merely writing toward them, but living toward them. Making decisions with one question in mind: ‘when this moment comes, will I be able to be fully present for it?’
And somehow—miraculously—I was.
This has been, in every possible way, the richest artistic experience of my life. There is something impossible and sacred about watching a thing that lived only in your imagination for years suddenly live, expand, breathe. To hear people speak words (and play the silences) that once existed only in your own skull (while you were wearing sweatpants and eating shredded cheese directly from the bag) is both deeply disorienting and impossibly moving.
But more than the production itself, I am carrying the people.
For years I quietly accepted the mythology that great art must emerge from suffering, ego, fear, hierarchy, and collateral damage. This experience cracked that belief open. Excellence and gentleness are not enemies. Integrity is not naïveté. Respect is not the opposite of ambition. Sometimes the highest standard is reached not despite love—but because of it.
I do not take my health lightly. There is an Italian saying: "a healthy person has many wishes; an unhealthy person has only one." For thirteen years I have understood that wish in my bones. Illness narrows the horizon. It shrinks life into appointments and endurance and bargaining and becoming very acquainted with pain and loss and the undignified shadows of human existence, not to mention the particular acoustics of hospital waiting rooms. I think I stopped dreaming for a while there. Perhaps that is the “only one” wish part of the saying. Dreaming began to feel arrogant. I hoped smaller.
So to arrive here—to this enormous artistic undertaking—and find myself not surviving but actually living inside it? I do not have language for that gift. Health did not solve every problem. I still over-packed emotionally and literally. But health gave me something I had not realized I lost: appetite (in every sense). Curiosity. Ambition. Permission to imagine a future. I do not take my second chance lightly. I intend to use every inch of it.
I fought for life. I changed my existence consciously choosing life rather than merely allowing it to continue. I was given a second chance and I endeavor every day to make it worthwhile. And as a result of that hard-won gift, two years ago I made a promise to myself: if the work did not nourish me, if it did not feel good, I would stop saying 'yes.' Some of that journey has been chronicled here. The current conclusion?
Turns out: we do not have to suffer for our art.
I got to do the work I love while healthy, with my mother nearby, and Alec—my great love and world-class hype man—cheering from the front row of my life.
And then there were the friends—artists who read drafts, gave notes, solved problems, made calls, and friends who crossed oceans and time zones and spent money and energy simply to sit in the dark and say: I see you. I am in awe of that kind of love. I don’t think I understood how much courage it takes to receive support. More courage, perhaps, than to do everything alone.
Now I hand this beautiful show to its gorgeous, gifted, deeply feeling company and move toward the next horizon. But part of me will always live in this, first ever Brigadoon.
So. If this chapter taught me anything, it’s this:
More.
More joy.
More courage.
More women.
More art that feels like coming home.
Slàinte mhath.*
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| exactly how I feel... |
* Roughly pronounced "SLAHN-jeh-VAR" In Scottish Gaelic, this traditional toast translates to "good health" and is the cultural equivalent of "cheers". It is deeply tied to Scottish heritage and is the perfect way to cap off a hard day or celebrate with friends while enjoying a nice dram of whisky.
17 May, 2026
We BrigaDID it.
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| The glorious company, taking a bow |
For nearly three years, this piece existed mostly in private: in notes apps and rehearsal rooms, in half-finished thoughts, in airports and 3 a.m. emails and long walks and seemingly impossible hope. For years it was fueled by a kind of delusional optimism and unearned confidence of, like, a gold prospector?
And then somehow—impossibly, like Brigadoon itself—it all became real.
Danny Feldman and everyone at Pasadena Playhouse took a chance on two women steering a beloved giant and gave us room to imagine. Endless gratitude to the Lerner Family and the Loewe Foundation for this incredible honor, and all of the inspirations imagined and practical (you know who you are).
| Team Silber-Silver |
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| All of us. It takes a (magical) village |
14 May, 2026
Brigadoon Program Note
I first came to Scotland at eighteen years old, carrying more grief than I knew how to name. I had just lost my father, and in the strange, disorienting way that life sometimes unfolds, I found myself stepping onto a plane bound for Glasgow, where I would begin my training at the Royal Conservatoire of Scotland. I did not yet understand what I was walking into—only that something in me needed distance, and perhaps, without knowing it, needed grounding.What I found there was not an escape, but a place. A people. A way of being in which sorrow and joy were not enemies, but neighbors—each given its due. Scotland did not rush me toward healing. It did not offer easy answers. Instead, it offered something far more enduring: community, memory, music, language, and the quiet knowledge that a life is not lived beyond grief, but in its company.
That experience has stayed with me ever since, deepened through my ongoing relationship with the Conservatoire as a member of its International Advisory Board, and it has shaped every line of this adaptation.
Brigadoon has always been a story about longing—for love, for belonging, for a life that feels fully inhabited. But in returning to this piece, I found myself asking different questions. What does it mean to build a life after loss? What do we do with the parts of ourselves that retreat from love in order to survive it? And what does it cost a community to preserve its identity in the face of a world that threatens to erode it?In this version, the familiar story remains—the extraordinary score, the central romance, the mystery of a village out of time—but the world has been deepened and re-rooted. The action unfolds in the present day, and the people of Brigadoon are shaped by a more historically grounded and culturally specific Scottish life: one informed by research into the early 18th century, the Jacobite uprisings, and the lived realities of Highland communities. These are not figures suspended in a dream, but individuals bound together by shared history, sacrifice, and an unspoken agreement to keep one another alive—emotionally, spiritually, and culturally.At the heart of the piece are two men moving in opposite directions. Jeff Douglas, newly widowed, has shut himself off from feeling in order to survive it. Tommy Albright, by contrast, has never fully allowed himself to feel at all—living a life that looks complete from the outside but remains curiously hollow within. I recognize both of them. I recognize the instinct to build walls around the heart, to hold life at arm’s length, to convince oneself that safety is the same as fulfillment, to mistake a well-made life for a lived one. But I also recognize the cost of that choice.Fiona—and the world she inhabits—offers something radical: not escape, but presence. Not perfection, but participation. She asks Tommy, and all of us, a question that feels both ancient and urgent: are we willing to choose a life that is real, even when it demands everything of us?This production has been shaped in profound collaboration with director and choreographer Katie Spelman—my artistic soulmate in every sense of the word—and a company of artists I am deeply honored to call friends. Together, we have tried to build something that feels both faithful and new: a Brigadoon that honors the legacy of Lerner and Loewe while allowing it to speak to a contemporary audience with clarity and urgency.I am endlessly grateful to the Frederick Loewe Foundation and to the Lerner family for entrusting me with this extraordinary material. The American musical is one of our most vital storytelling forms, and to be invited into its lineage in this way is a responsibility I carry with deep humility. This work is, above all, in service—to the artists who came before, to those sharing the stage today, and to you, the audience, who complete the experience.
If there is a single idea I hope lingers after the final note fades, it is this, included in my stage directions on the very final page:
WIDOW LUNDIE: Come, lad.
[She extends her hand. In her gesture is both a terrible and tender truth: that while men stumble and falter, sometimes the world does not hold their failure against them. Sometimes the door opens again. And in that opening lies the mystery of grace: that we may be welcomed home, even after we have turned away…]















