"For auld lang syne..."

This year, my dear friend Katie Spelman; my artistic soulmate, and my “whyfe”(as we call one another, with deep gratitude to my actual husband for generously lending me to her for this, and many other adventures)  decided to cross an entire ocean to spend New Year’s Eve in Scotland. 

Because of course we did. 

 

We’re doing Brigadoon in Los Angeles in four months, and nothing says “professional preparation” like international travel fueled by a deeply optimistic relationship with our credit cards. It made perfect sense. Why wouldn’t we research and celebrate in one ambitious, impractical, technically financially responsible-ish gesture?

 

So we bought the tickets. We booked the fancy three-course New Year’s Eve banquet and ceilidh at Òran Mór (a magnificent venue in the heart of Glasgow’s West End.) Once a church, now refashioned into a complex of performance spaces, it still has the church’s bones complete with soaring arches and epic acoustics, only now they’re in service of accessible theatre, whisky flights, ceilidh nights, and general joyful chaos. We treated ourselves to the deluxe experience of dinner, dancing, and live music carrying us all the way to 2 a.m., because nothing says “women-circling-40-with-careers” like signing up for communal cardio until dawn...

But what we got was much, much more.

Before the “bells” (at midnight) we were already drenched in sweat from a few hours of the kind of dancing that asks nothing of you except that you show up with a body, a loose grip on dignity, and a willingness to be spun by strangers. 

Ceilidh dancing is deceptively simple, but it is not a solo act. You must take someone’s hand. You must let yourself be pulled off balance and trust that you’ll be returned upright. 

 

Their devotion to togetherness (in general, but in this particular moment: at the turn of the year) runs counter to  the myth of self-sufficiency so many of us carry around like rocks in our pockets. experts say we are living in a loneliness epidemic, where social isolation isn’t just an emotional ache but a public-health concern. In that way, the ceilidh feels like an argument Scotland has been making for centuries, disguised as a party. And what is that argument you may ask? It is the Scots’ insistence on a life lived in community.

We danced with people whose names we immediately forgot and whose laughter we instantly trusted. We ate, we drank, we danced ourselves to the brink of collapse, and somewhere between the second Gay Gordon and the third refill of Prosecco, we learned each other’s stories. By midnight, no one was a stranger anymore. 

As the final moments of the year approached, I was surprised to see that the bar didn’t crowd, it completely closed. (?!!)
Just for fifteen minutes.
But shut down utterly like a bank on a national holiday. 
For the next part was as sacred as it was mundane: 
The entire room, without fuss or instruction, stood up and formed a massive circle. 
No one lingered at the edges. 
No couples peeled off to create private moments. 
No one was left alone at a table scrolling through their phone. 
Stranger with stranger, waitstaff with guest, we all joined hands; arms over-under in criss-crosses. 

Then the bells tolled, and the room began to sing.

Should auld acquaintance be forgot,


And never brought to mind?


Should auld acquaintance be forgot,


And auld lang syne!
 

It is the world’s song now, of course. But long before it belonged to us ALL? Burns’ words belonged to them. To Scotland. This is theirs. They sang their words. 

For auld lang syne, my dear,
 

For auld lang syne...

People closed their eyes. Some people shed a few tears. Some made exclamations of joy. Of relief. Of excitement. Wishes were made—and none of it theatrically, but with a kind of sober tenderness. We stood shoulder to shoulder  in that circle at Òran Mór, and sang. 

We’ll tak a cup o’ kindness yet,
     

For auld lang syne.

Then confetti as a piper marched across the circle to an eruption of cheers. 
There was no kissing at midnight, no grand speeches, no pledges of life overhaul, no champagne-splashed performative joy. Instead, there was something far more commanding.

There was just presence: bodies close enough to feel warmth, voices raised in unison, limbs entangled in dance with people we had met hours before. By the final chorus, Katie and I were simply two humans—momentarily extra-alive—caught in the tide of other humans doing the same brave thing: showing up for one another at the threshold of time.

This wasn’t just some kind of charming cultural ritual. This was antidote.  
Is it possible that it might be this simple: that which keeps us truly alive, that which actually saves us, is not achievement, wealth, or hyper-independence. It lies within these ordinary moments of mutual existence.

Here, as the year ends, the culture insists: not only are you not alone—you never have been, and shall never be, alone. You will ring life in together, shoulder to shoulder. You will sing the same words at the same time. You will mark the passage of time not as an individual triumph or failure, but as a communal fact.

Good years come. Bad years come. Terrible eras and joyous decades pass through us like weather systems. But according to the Scottish people (and their eternal song) all of it happens in community. There is no other honest way to endure.

Tonight, I felt it.

Dancing arm over arm with a sea of strangers and one soulmate friend. 
In a former church turned music hall. 
In a country that remembers—ritual by ritual—that survival is not a solo sport.

Happy New Year.